March 2008


I recently brought up the idea of giving our little Bubba a play kitchen, complete with refrigerator, stove, and maybe even microwave. Here he can learn the functions of said objects without actually tampering with the real-life versions and getting hurt by his experimentation (i.e the jamming of little fingers in refrigerator doors or spilling of hot oil atop a little head). He can pretend play he’s whipping a divine meal on his play stove and storing up goodies galore in his play refrigerator. The possibilities are endless!

My wonderful idea was stopped though of cries of “no, you’ll make him girly”, “no, get him a tool box and bench set instead”, and the like that bring up perceived future threats against his manhood/masculinity. Play kitchen set= girly thus little boy with play kitchen set will end up being girly, or even worse: feminine!

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The burqa, the long and flowing dark cloth covering women of the Islamic faith, has become a symbol of oppression, of latent fear, of submission, of unimaginable abuse. Even I, a Muslim woman, cannot look at it without cringing, without wondering what really goes on in the homes of these covered women whose eyes are our only access point to the mystery within. Is there really a mystery underneath the imposing veil covering their physique from head to toe? Or are we the imposers – putting our understanding of how women should or should not be as the basis for our judgement of their culture and lifestyles?

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The photo above is of a school in Bandung, West Java. Thirty-eight years old and falling apart, its roof finally gave in to its dilapidating conditions and collapsed. Calls to renovate fell on deaf ears. This article is about conditions of schools nationwide in Indonesia. Many are falling apart, and students have to resort to be in “temporary buildings with no walls, dirt floors, and bamboo poles supporting the roof” – hardly a conducive environment to educate one’s self in.

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Having grown up here in the States, I have acquired fluency in the English language (though in matters of writing, I still have a ways to go), and when spoken, it is done so with an American accent. This is not a matter of pride or arrogance for me, but when someone questions my ability to speak or write English, I can’t help but feel a sting.

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Noah can now say more than just a few coherent words. This morning he said “bus” when the all-too familiar bastian of school appeared on the TV screen. We were watching Baby Einstein. Yes, I finally caved in. Well I didn’t cave in, but being a full-time working mom now, I do not have much control over what my little one does at home with grandma or daddy. They are devious in their scheme to override my authority, and override they did, but he is older now so I have loosened up a bit. Plus, he seems to be interactive with it, and we try to make interactive so he won’t just be sitting dully in front of the telly as images scroll by.

Apart from his continued mastering of the English language, he is beginning to know a few Indonesian words. When we say “apa”, he will repeat it. He knows “bapak”, “minum”, “susu”. He was fond of the balloon song, “Balonku ada Lima” (I Have Five Balloons), but now he seems to have lost interest. His interest is also waning with many other Indonesian songs, issuing his disapproval grunts whenever we attempt to sing them.

Is this his way of letting us know that we are putting so much on him, learning two languages at one time, too soon? He is confused? We need to take it down a notch? He’ll do it at his own pace? I am leaning towards the latter, as our Noah has been stubbornly persistent on doing things his way, learning from his mistakes and mastering skills through trial and error. Whenever he bumped his head on the table, he now knows to watch his height if he is under there or makes sure he doesn’t run into it whenever he is on one of his running sprees. He has learned.

Now will he grow out of this disinterest phase? And trial and error himself through the learning of two languages, English and Indonesian?

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I was browsing one of my favorite sites and discovered this idea for a quick whip-up. Thai Tomato soup was used, and since I can’t find that any where here, we can just use tomato soup and curry. Throw in some prawns, mushrooms, and whatever else you think tastes good, serve it over pasta, and you have one fine meal. And if you are a tomato and pasta lover, like I am, just looking at the pic will make you salivate. Kudos to shelterrific for bringing this idea up. Hopefully, I will remember tomorrow to bug hubby for tomato soup, curry, mushrooms, pasta, and prawns. yum. Me loves me some tomato pasta dish.

The inspiration for this blog actually came from a post in this blog. Upon reading the article, I realized I do not belong in the two categories, Indonesian or American, but I straddle both, down the middle road, as an Indonesian-American.
There seems to be a negative connotation attached to the concept
of Indonesian-American and with the idea of growing up in the States, or
any other foreign country, and residing there in the long run.

How can we be Indonesian, if we do not live there?

How can we be Indonesian, if we have grown up here?

How can we be Indonesian, if we choose to reside elsewhere?

Pride does not come from living within territorial boundaries. I believe pride comes from a deep understanding of our background and heritage, as through that understanding comes appreciation.

I always pester my parents about my ancestral history, whatever that history was. My ancestors may be mere farmers toiling away in the rice paddies or regents of a kingdom long-gone, I did not care. I just wanted to know who they were, what they did, and how our lineage came to be.

As a child I rummaged through storage boxes tucked away in a closet to find hidden treasure, and what I considered treasure back then was books and papers about Indonesia, about my family. Discovering a map that had details and photos about the provinces and ethnicities was a moment of pure excitement. I took in the information provided like a hungry bee, taking in the facts of Java, Sumatra, Sulawesi, and the like as if they were sweet nectar.

The Internet was not available then, the libraries weren’t well stocked with books about Indonesia, and our little town nestled in the hills of West Virginia did not have a sizeable Indonesian population. The only family with kids were my own, a friend of the family with a child two years younger left a few years back. My sister and I were the only Indonesian at our schools, and at times, the only Asian and the only Muslim.

When the local university had its International Fair, our very small, and tight-knit, group of Indonesian students would utilize the Fair to introduce our beloved nation to the Fair’s visitors. We had our little booth, tucked away in a corner, by the entrance, and we’d decorate it with whatever Indonesian paraphernelia we had at hand. It wasn’t much usually, but it sufficed to pique the attention. Eyes would widen whenever they came to our little booth. The batik cloth, the wooden figurines, our colorful attire and glistening headdress set us apart from the other booths. During the international fashion show, we would take in first place.

In sixth grade, I decided to forgo the usual Halloween costumes of witch, ghost, or some monster and chose the Indonesian traditional clothing from Padang to wear to the annual Halloween parade of Central Elementary. The elaborate gold headdress was so heavy, I had to prop it up with my free hand every now and then. Fellow classmates oohed and aahed at my costume, teachers and passers-by stopped to remark at its beauty. I had never won an award for costume anything, but that year, I won for most original.

My fascination with any and all things Indonesian grew.

As the years passed, our family had our shares of culture clashes (which is another article in itself), and many a time did we even question our Indonesian-ness, most especially my sister and I. We grew up not amongst fellow Indonesian children, but side-by-side with Americans and with other children of international students. We faced numerous walls in our attempts to understand ourselves.

We felt we were neither here nor there, neither this nor that. It will take a 1997 and 2005 trip to Indonesia to awaken ourselves to embrace the path of “middleness”, the path that is neither this nor that, but something in between, the coming together of the divided into a harmonious unity.

As children of migrants, of parents who have immigrated permanently or emigrated transiently (i.e. educational pursuits), we cannot be tasked with the decision to choose between Indonesia and America. It is not an either or scenario for us, as both are deeply intertwined into our being, both firmly implanted within our roots, both have shaped us into who we are today.

We are Indonesian because of our past, our heritage and we are American because of our present and future. The two have to be balanced equally for any children of a migrant to become functioning beings in their societies. And though odds are seemingly against that notion, it is possible. Complete assimilation, or rejection of the new culture and society, should not be our goal as children of migrants as it will wreak further havoc in our sense of identity and self, propelling the complete imbalance of whatever equilibrium we have right now. We will eventually lose touch with all that has made us what we are today and sever relationships with bodies that can solidify and strengthen the foundations we stand on.

We are not a peoples without a past, without a history, without ancestry, therefore it is of the utmost importance that we endeavor to embrace, understand, and appreciate our heritage. At the same time, it is also vital for us to embrace, understand, and appreciate the culture we live in now.

It is the coming-together of our Indonesian-ness and American-ness that we can move forward as individuals and collectively as a society. We cannot choose either or, we are not this or that, we are both, and we will go our way, down that middle road…